Monday, October 24, 2011
Free Write/Homecoming
Sunday, October 23, 2011
HOMECOMING
HU HOMECOMING
Sunday, October 16, 2011
FREEEE WRITEEEEEE
I really need to write my English Paper... I've been putting it off. I'm not sure why. I just have not been in the mood to do work all week. Like I'd rather learn than do work, lazy I know. My mother just gave me a good idea for the paper so I think I will start now. Goodbye.
Free Write
Today at Chapel service, I was especially glad to have Pastor Frederic D. Haynes as the guest speaker. It was exciting to have the speaker be from my hometown of Dallas, Texas. It made me feel like I was back at home for a brief moment while I was worshiping and immersing myself in the word of God with my peers. Boy, did Pastor Haynes give a good sermon! It was such an inspiring message with multiple points made. He talked about having mountain sized dreams and not letting people or excuses stand in your way. One thing Pastor Haynes said that stuck out to me in his sermon this morning was to “use your ‘hateration’ as transportation to your destination”. This basically means whatever is meant for evil in your life, you should turn it around and use it for good. He also talked about forgiveness. The minute you stop allowing your enemies to treat you as if you are their victim is when you have truly forgiven them. Therefore, your accomplishments are not in spite of obstacles, but rather because you overcame that obstacle.
I left Crampton auditorium feeling like I could take on anything in life and it also helped my focus on my goals for this school year.
Free Write
Saturday, October 15, 2011
Is Studying Acient Egypt in an African context Afrocentric?
When Origins are Confused with Points of View’s
When studying ideological constructions and views we must understand that they come from an amalgamation of thoughts, cultures and the enforcement of ideals of those in power. We remain unconscious to bias, although some do not, we classify ways of analyzing groups from either Eurocentric, Afrocentric, Asiacentric or similar views. To ask if a study of ancient Egypt in its African context is Afrocentric is surely missing the purpose of how an entity is studied. The question entirely answers itself. The context in which an entity is studied does not make that entity a product of the study. Similarly, studying Ancient Egypt in African context is the correct way not necessarily the Afrocentric way to get a more holistic and in depth understanding of Kemet.
To better understand the idea behind what is not Afrocentric and what should be seen as otherwise, we extend our reach to scholars like Ann Macy Roth, a visiting assistant professor of Egyptology at Howard University and S.O.Y Keita the author of an article whose title probes the very question this essay proposes to answer. Dr Roth defines what Afrocentric Egyptology is in different nations and how political Egyptology differs from the professional. Dr Keita on the other hand proposes the same view as made in this essay which is, to study Egypt in African context is more correct than it is Afrocentric. It is with the scholarly insight of these authors that we move forward to understand why the study is not Afrocentric and why it should be deemed the actual or correct method to study ancient Egypt.
The idea that the study of ancient Egypt is or should be Afrocentric seems not entirely but most certainly somewhat skewed. It’s the idea that because an entity is being studied in African context it should be seen as if it’s from an African set of views. Before we go further we ask what is Africentrism , the dictionary defines it as “Centered or focused on Africa or African peoples, especially in relation to historical or cultural influence”. If we take this definition we find that almost instantly individuals classify the study of ancient Egypt as Afrocentric. But we must look at what makes something Afrocentric. If we take an invention perhaps and use cultural and historical references from African history to provide our claims upon something is that making it Afrocentric? But if that invention is entirely African than how is that Afrocentric? When we look at things shown to us as non-African and then when we look at them with an African lens it is then that we see an Afrocentric view. As Dr. Roth mentions, “In America …Afrocentric Egyptology is less a scholarly field than a political and educational movement, aimed at increasing the self- esteem and confidence of African-Americans”. She goes on to mention that this is not Afrocentric as “This kind of [Afrocentric] Egyptology has little to do with the Egyptology that we professionals practice”. We can further assert that just because the context of the study is African doesn’t make the whole study itself as Afrocentric.
Progressing this notion further we have Dr. Keita who proposes that asking questions about Egypt itself, its geography, language, culture and even biology of inhabitants provides us with knowledge to proclaim that Egypt was African and when studied within African context is not classified as an Afrocentric study. Dr. Keita mentions that “….the emergence of ancient Egypt. Its African local is indispensible to a scientific and common- sense understanding of Egypt”. In other words the origin of Egypt is certainly African and therefore its remains true that “ Studying ancient Egypt in its African context is not ‘Afrocentric’, but simply correct”. So because something has its ancestry in a particular group when we study the entity form that groups context namely African context it does not make it Afrocentric.
It is rather correct to study something from its ancestry and heritage than to go to other societies and learn about it. When we look at Europe from and African perspective we can assert that as Afrocentric but when we look at Egypt from and African perspective we can deem that as the real method that should be used to understand Egypt.
Questions:
If what is taught in schools not Afrocentric Egyptology than what is actual Afrocentric Egyptology?
What are the differences between Scholarly Study of Afrocentric Egyptology and Educational Egyptology?
Friday, October 14, 2011
Tuesday, October 11, 2011
Cultural Effective Teaching can impact students learning and their lives heavily. The one major thing that was important in the students Ms. Worthy talked about is that they enjoyed coming to school every day. If students do not enjoy learning and it is not relevant to their lives they can not give a 100% effort. The idea that the teachers and faculty trust the students is also a major factor as well in impacting students learning. You can ask any student, when they feel they have some sort of relationship with their instructor, they enjoy learning from this person more.
Sunday, October 9, 2011
MS EVERS BOYS
We Open Our Eyes to Culture
Each of us proclaims that we strive to make a difference in the world, yet there remain very few that actually attain their dream of making a difference. This week we heard from a great woman, a great visionary and a great teacher. Her life was dedicated to changing lives. And the manner in which she did that was based on culturally relevant teaching. She worked to liberate students form the tightened bonds that society puts upon them. She thought them where they stood in relation to their community and made them understand their value and their responsibility. Making a non-functional community into a functional one comes from changing lives of those that are in need and she did just that. It was definitely her manner in which she related to the children that won their hearts. She talked about how it’s more important to create relationships then to have the object as the main precursor for doing well. That makes sense we see many a times it’s how people relate to us that allows us to push ourselves and do better. I out society and values we are told that the object is to get an A but it’s really not. After learning from this lecture I realized the object was to learn, the focus was on making great relationships and the result would be good grades. It’s more of a cultural teaching one that lets students understand in the ways they like to be taught rather than forcing on them new ideals and new ways of doing things and making new priorities. It’s amazing how once we learn to communicate better how much more we can do to help. Once we understand the dynamics of a culture we are more ready and find it easier to help others. It’s with teaching culturally that makes progress and help other better. This lecture has by bar been one of the most enlightening lectures I have heard
www.almafly.com
Friday, October 7, 2011
Miss Evers' Boys
On Wednesday night I went to the opening night of Miss Evers' Boys. It was an amazing performance! It was the story of four men [along with many others] who were infected with syphilis in 1932 Macon County, Alabama and their Nurse, Miss Evers, who assisted in a medical study called the “Tuskegee Study of Untreated Blacks With Syphilis”. The men were put through many vigorous forms of medication and procedures including mercurial rub, arsenic shots, painful spinal taps- which doctors called "back shots" in order to manipulate the patients to agree to going through with the procedure. They eventually quit giving them regular treatment and began using placebos, which only made things worse.
Thursday, October 6, 2011
The Freedom to Just Be
This past week the Ms. Kimberly Worthy discussed the principle of Ubuntu, which means “a person is a person because of other persons”. This was the first week that a woman provided us with a lecture and I was greatly pleased. She talked about the freedom to just “be”. In class she showed us a video about the LEAP Math and Science Academy in Africa. It was so amazing how these children were able to learn in an environment in which they were able to explore their culture and traditions. The fact that they were so in tune with heir African culture was so exciting for me. In my opinion, because these kids came together as a community and were so in tune with their culture they were able to exceed academic expectations. Also because these kids were given the freedom to work as they pleased, without stress and time constraints, they were able to be productive with little or no supervision in the classroom.
It was quite an inspiring experience and it really described the principles of Ubuntu
Tuesday, October 4, 2011
Being a citizen of the world means that I understand my position in life and my value. It also means that I understand that I, as one person, can make a difference in the world. My citizenship in this nation informs me as a citizen of the world because I know the stereotypes I must breakthrough as an American.
A representative thinker of Howard who inspired me is Dr. Carr. He is strong in his beliefs, and these beliefs have guided him to his own definition of success. He has inspired me to take my own thoughts and beliefs, and make them apart of my own success.
Sunday, October 2, 2011
The Howard Connections
This week’s lecture by Dr. Thornton made me sit up straight and focus on my life. His connection to Howard made me even more interested in what he was mentioning. He posed many questions one of which was what we were doing to be part of the best and brightest at Howard. I think we all are striving to be the best we can be may it be in our academic studies, social behaviors or athletic performances. We strive for excellence. We work hard , we’re diligent we learn from our mistakes and we better ourselves. Eventually we reach the realm of the brightest and best at Howard. During our pursuit of excellence we have many questions more to answer. What does it mean to be a citizen of the world? Does that mean you have some moral obligations?
questions make us reminisce on the past good things we could have done and all the people we could have helped. Becoming a good citizen of the world is achieved by doing small goods at a high volume. Good may not be just monetary, but like Ernest Everest Just it could be a contribution to society at large in the field of biological sciences or numerous others.
His teaching at Howard and his plethora of publications have fueled the enrichment of minds and have given birth to many new fields of study. He was a visionary and an inspiration to many. Today Howard’s Biology building bears his name in remembrance of a great mind, a great man and a perfection of intellect, a model citizen.